{"id":19,"date":"2012-09-05T11:22:25","date_gmt":"2012-09-05T15:22:25","guid":{"rendered":"https:\/\/people.clas.ufl.edu\/template\/?page_id=19"},"modified":"2026-03-19T08:36:59","modified_gmt":"2026-03-19T12:36:59","slug":"publications","status":"publish","type":"page","link":"https:\/\/people.clas.ufl.edu\/mpoceski\/publications\/","title":{"rendered":"Publications by M. Poceski (other than books)"},"content":{"rendered":"\r\n<section class=\"fullwidth-text-block\">\r\n\t<div class=\"container px-0 pt-5\">\r\n\t\t<div class=\"row align-items-start\">\r\n\t\t\t<div class=\"col-12\">\r\n\t\t\t\t\n<h1 class=\"wp-block-heading\">Publications by M. Poceski (other than books)<\/h1>\n\n\n\n<p>Most of the publications listed below are available at Academia.edu; see\u00a0<a href=\"https:\/\/florida.academia.edu\/MarioPoceski\" target=\"_blank\" rel=\"noopener\">https:\/\/florida.academia.edu\/MarioPoceski<\/a>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Journal Articles<\/h3>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"498\" height=\"1024\" src=\"https:\/\/people.clas.ufl.edu\/mpoceski\/files\/004-498x1024.jpg\" alt=\"image\" class=\"wp-image-235\" style=\"width:300px;height:auto\" srcset=\"https:\/\/people.clas.ufl.edu\/mpoceski\/files\/004-498x1024.jpg 498w, https:\/\/people.clas.ufl.edu\/mpoceski\/files\/004-146x300.jpg 146w, https:\/\/people.clas.ufl.edu\/mpoceski\/files\/004-768x1580.jpg 768w, https:\/\/people.clas.ufl.edu\/mpoceski\/files\/004-200x412.jpg 200w, https:\/\/people.clas.ufl.edu\/mpoceski\/files\/004-300x617.jpg 300w, https:\/\/people.clas.ufl.edu\/mpoceski\/files\/004.jpg 1698w\" sizes=\"auto, (max-width: 498px) 100vw, 498px\" \/><\/figure>\n<\/div>\n\n\n\n\n<p>\u201cDisappearing Act: Calmness and Insight in Chinese Buddhism.\u201d <em>Journal of Chinese Religions <\/em>48\/1 (2020): 1\u201330.<\/p>\n\n\n\n\n\n<p>\u201cMindfulness, Cultural Appropriation, and the Global Diffusion of Buddhist Contemplative Practices.\u201d <em>International Journal for the Study of Chan Buddhism and Human Civilization <\/em>7 (2020): 1\u201315.<\/p>\n\n\n\n\n\n<p>\u201cChan narratives about death premonitions and avoidance of fate.\u201d <em>International Journal of Divination and Prognostication<\/em> 2 (2019): 288\u2013321.<\/p>\n\n\n\n\n\n<p>\u201cBo Juyi\u2019s Memorial Inscription for Chan Teacher Weikuan.\u201d <em>Journal of Chinese Buddhist Studies<\/em> (2018): 39\u201374.<\/p>\n\n\n\n\n\n<p>\u201cEvolving Relationship between the Buddhist Monastic Order and the Imperial States of Medieval China.\u201d <em>Medieval Worlds <\/em>6 (2017): 40\u201360.<\/p>\n\n\n\n\n\n<p>\u201cBuddha and Confucius as Humanists\u201d (H\u00fcmanist Olarak Buda ve Konf\u00fc\u00e7y\u00fcs) <em>Sabah \u00dclkesi<\/em> 46 (2016; in Turkish translation): 42\u201345.<\/p>\n\n\n\n\n\n<p>\u201cConceptions and Attitudes towards Contemplative Practice within the Early Traditions of Chan Buddhism.\u201d <em>Journal of Chinese Buddhist Studies <\/em>28 (2015): 67\u2013116.<\/p>\n\n\n\n\n\n<p>\u201cLay Models of Engagement with Chan Teachings and Practices among the Literati in Mid-Tang China.\u201d <em>Journal of Chinese Religions<\/em> 35 (2007): 63\u201397.<\/p>\n\n\n\n\n\n<p>\u201cThe Expanding Presence of Buddhi<em>s<\/em>t Studies on the Internet.\u201d <em>Religious Studies Review<\/em> 32\/4 (2006): 223\u201326.<\/p>\n\n\n\n\n\n<p>\u201cXuefeng\u2019s Code and the Chan School\u2019s Participation in the Development of Monastic Regulations.\u201d <em>Asia Major<\/em>, <em>Third Series<\/em> 16\/2 (2003): 33\u201356.<\/p>\n\n\n\n\n\n<p>\u201cMazu Daoyi (709\u2013788) and Chan in Sichuan.\u201d <em>Komazawa daigaku zen kenky\u016bjo nenp\u014d<\/em> 12 (2001): 1\u201326.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Book Chapters<\/h3>\n\n\n\n<p>\u201cChan and the Routinization of Charisma in Chinese Buddhism.\u201d On-cho Ng and Charles Prebish, eds. <em>The Theory and Practice of Zen Buddhism: A Festschrift in Honor of Steven Heine<\/em> (Springer Publishing, in press).<\/p>\n\n\n\n\n\n<p>\u201cPhilosophical Reflections, Identity Formations, and Buddhist Responses to Religions Diversity.\u201d Carola Roloff, et al, ed. <em>Buddhism in Dialogue with Contemporary Societies<\/em>. M\u00fcnster: Waxmann-Verlag, 2020: 85\u2013100.<\/p>\n\n\n\n\n\n<p>\u201cKilling Cats and Other Imaginary Happenings: Milieus and Features of Chan Exegesis.\u201d Mario Poceski, ed. <em>Communities of Memory and Interpretation: Reimagining and Reinventing the Past in East Asian Buddhism<\/em>. Hamburg: Numata Center for Buddhist Studies (University of Hamburg), 2017: 111\u201344.<\/p>\n\n\n\n\n\n<p>\u201cThe Creation of Monastic Codes and the Adaptation of Buddhist Monasticism in Medieval China.\u201d Jinhua Chen, et al, eds. <em>Discipline: Vinaya texts and practices across Asia. <\/em>Hamburg: University of Hamburg Center for Buddhist Studies, 2017: 163\u201396.<\/p>\n\n\n\n\n\n<p>\u201cContemporary Chinese Buddhist Traditions.\u201d Michael Jerryson, ed. <em>Oxford Handbook of Contemporary Buddhism<\/em>. Oxford: Oxford University Press, 2016: 79\u201399.<\/p>\n\n\n\n\n\n<p>\u201cBuddhism in Chinese History.\u201d Mario Poceski, ed. <em>The Wiley Blackwell Companion to East and Inner Asian Buddhism<\/em>. Oxford: Wiley-Blackwell, 2014: 40\u201362.<\/p>\n\n\n\n\n\n<p>\u201cChinese Buddhism.\u201d Randall Nadeau, ed. <em>The Blackwell Companion to Chinese Religions<\/em>. Oxford: Blackwell, 2012: 197\u2013218.<\/p>\n\n\n\n\n\n<p>\u201cMonastic Innovator, Iconoclast, and Teacher of Doctrine: The Varied Images of Chan Master Baizhang.\u201d Steven Heine and Dale Wright, eds. <em>Zen Masters<\/em>. Oxford and New York: Oxford University Press, 2010: 3\u201332.<\/p>\n\n\n\n\n\n<p>\u201cBuddhism: The Beginnings.\u201d Jacob Neusner, ed. <em>Introduction to World Religions: Communities and Cultures<\/em>. Nashville: Abingdon Press, 2010: 181\u201396.<\/p>\n\n\n\n\n\n<p>\u201cChan Rituals of Abbots\u2019 Ascending the Dharma Hall to Preach.\u201d Steven Heine and Dale Wright, eds. <em>Zen Ritual: Studies of Zen Theory in Practice<\/em>. Oxford and New York: Oxford University Press, 2008: 83\u2013111, 299\u2013304.<\/p>\n\n\n\n\n\n<p>\u201cGuishan jingce (Guishan\u2019s Admonitions) and the Ethical Foundations of Chan Practice.\u201d Steven Heine and Dale Wright, eds. <em>Zen Classics: Formative Texts in Zen Buddhism<\/em>. Oxford and New York: Oxford University Press, 2006: 15\u201342.<\/p>\n\n\n\n\n\n<p>\u201cMazu yulu and the Creation of the Chan Records of Sayings.\u201d Steven Heine and Dale Wright, eds. <em>The Zen Canon: Understanding<\/em><em> the Classic Texts<\/em>. Oxford and New York: Oxford University Press, 2004: 53\u201379. Also published in a Chinese translation: \u201c\u9a6c\u7956\u8bed\u5f55\u4ee5\u53ca\u7985\u8bed\u5f55\u7684\u521b\u4f5c,\u201d Shen Haiyan \u6c88\u6d77\u71d5, trans., <em>History of Chinese Philosophy<\/em> (\u4e2d\u56fd\u54f2\u5b66\u53f2) 2 (2010): 24\u201337.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Encyclopedia Articles<\/h3>\n\n\n\n<p>\u201cBuddhist Philosophy in China.\u201d Charles Taliaferro and Stew Goetz, eds. <em>Encyclopedia of Philosophy of Religion<\/em>. Blackwell, 2021 (in press).<\/p>\n\n\n\n\n\n<p>\u201cMazu Daoyi.\u201d<em> Brill\u2019s Encyclopedia of Buddhism<\/em>. Leiden: Brill, 2017 (in press).<\/p>\n\n\n\n\n\n<p>\u201cGuandi (God of War),\u201d \u201cShennong,\u201d \u201cHuangdi (Yellow Emperor),\u201d and \u201cFuxi\u201d (four articles on Chinese deities). Michael Dillon, ed. <em>Encyclopedia<\/em><em> of Chinese History<\/em>. London and New York: Routledge, 2017.<\/p>\n\n\n\n\n\n<p>\u201cBuddhist Compassion Relief Tzu Chi Foundation.\u201d Co-authored with Jonathan H. X. Lee. Wade Clark Roof and Mark Juergensmeyer, eds. <em>Encyclopedia of Global Religion<strong>. <\/strong><\/em>London and Thousand Oaks: SAGE Publications, 2011: 162\u201363.<\/p>\n\n\n\n\n\n<p>\u201cBuddhahood of Grasses and Trees,\u201d \u201cBuddhism and Vegetarianism,\u201d \u201cIndra\u2019s Net,\u201d and \u201cCreatures\u2019 Release in Chinese Buddhism\u201d (four articles on Buddhism and ecology). Bron Taylor, ed. <em>The Encyclopedia of Religion and Nature<\/em>. London and New York: Continuum International Publishing, 2005: 231\u201332, 438\u201339, 847\u201348, 1691\u201393.<\/p>\n\n\n\n\n\n<p>\u201cDushun,\u201d \u201cJizang,\u201d and \u201cVairocana\u201d (three articles on Buddhist biographies). Phyllis Jestice, ed. <em>Holy People of the World: An Encyclopedia<\/em>. Santa Barbara: ABC-CLIO, 2004: 244, 431, 881\u201382.<\/p>\n\n\n\n\n\n<p>\u201cChengguan,\u201d \u201cChina,\u201d \u201cDaoyi (Mazu),\u201d \u201cHuayan School,\u201d and \u201cHuayan jing\u201d (five articles on Chinese Buddhism). Robert Buswell, ed. <em>Encyclopedia of Buddhism<\/em>. New York: Macmillan Reference, 2003: 139\u201345, 202\u201303, 340\u201347.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Reference Guides and Essays<\/h3>\n\n\n\n<p>\u201cBuddhism, Academia, In-between, and Beyond.\u201d Charles S. Prebish, ed. <em>Generations of Buddhist Studies<\/em>. H-Buddhism (online publication), 2019.<\/p>\n\n\n\n\n\n<p>\u201cChinese Buddhist Philosophy.\u201d Richard Payne, ed. <em>Oxford Bibliographies Online<\/em><em>: Buddhism<\/em>. Oxford and New York: Oxford University Press, 2010 (http:\/\/www.oxfordbibliographies.com\/obo\/page\/buddhism).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Book Reviews<\/h3>\n\n\n\n<p>Review of Alain Arrault, <em>A History of Cultic Images in China: The Domestic Statuary of Hunan<\/em>, translated by Lina Verchery (Chinese\u00a0University of Hong Kong Press, 2020). <em>Harvard Journal of Asiatic Studies <\/em>(in press).<\/p>\n\n\n\n\n\n<p>Review of Johan Elverskog, <em>The Buddha&#8217;s Footprint: An Environmental History of Asia <\/em>(Univ. of Pennsylvania Press, 2020). <em>Journal for the Study of Religion, Nature, and Culture <\/em>(2021, in press).<\/p>\n\n\n\n\n\n<p>Review of Benjamin Brose, <em>Patrons and Patriarchs: Regional Rulers and Chan Monks during the Five Dynasties and Ten Kingdoms <\/em>(University of Hawai\u2019i Press, 2015)<em>. <\/em><em>Monumenta Serica <\/em>65\/1 (2017): 235\u201339.<\/p>\n\n\n\n\n\n<p>Review of Natasha Heller,\u00a0<em>Illusory Abiding: The Cultural Construction of the Chan Monk Zhongfeng Mingben<\/em>. Cambridge: Harvard University Asia Center, 2014. <em>Studies in Chinese Religions <\/em>2\/1 (2016): 83\u201386.<\/p>\n\n\n\n\n\n<p>Review of Joachim Gentz<em>, Understanding Chinese Religions<\/em> (Edinburgh and London: Dunedin Academic Press, 2013). <em>Journal of Chinese Religions <\/em>42\/2 (2014): 221\u201325.<\/p>\n\n\n\n\n\n<p>Review of Albert Welter, <em>Yongming Yanshou\u2019s Conception of Chan in the Zongjing Lu: A Special Transmission with the Scriptures <\/em>(Oxford University Press, 2011). <em>Journal of Chinese Religions <\/em>40 (2012): 151-154.<\/p>\n\n\n\n\n\n<p>Review of John Lagerwey, <em>China: A Religious State<\/em> (Hong Kong University Press, 2010). <em>Numen<\/em> 58\/1 (2011): 142\u201346.<\/p>\n\n\n\n\n\n<p>Review of Albert Welter, <em>The Linji Lu and the Creation of Chan Orthodoxy: The Development of Chan&#8217;s Records of Sayings Literature<\/em> (Oxford University Press, 2008). <em>Philosophy East and West<\/em> 61\/2 (2011): 395\u201399.<\/p>\n\n\n\n\n\n<p>Review of Wendi Adamek, <em>The Mystique of Transmission: On an Early Chan History and Its Contexts<\/em> (Columbia University Press, 2007). <em>Journal of Chinese Religions<\/em> 37 (2009): 93\u201395.<\/p>\n\n\n\n\n\n<p>Review of Stephen Addiss, ed., <em>Zen Sourcebook: Traditional Documents from China, Korea, and Japan<\/em> (Hackett Publishing, 2008). <em>Journal of the American Oriental Society<\/em> 129\/2 (2009): 367\u201370.<\/p>\n\n\n\n\n\n<p>Review of James H. Hargett, <em>Stairway to Heaven: \u00a0A Journey to the Summit of Mount Emei<\/em> (SUNY Press 2006). <em>China Review International<\/em> 15\/1 (2008): 101\u201305.<\/p>\n\n\n\n\n\n<p>Review of William M. Bodiford, ed., <em>Going Forth: <\/em><em>Visions of the Buddhist Vinaya<\/em>, (University of Hawai\u2019i Press, 2005). <em>Philosophy East and West<\/em> 57\/3 (2007): 392\u2013396.<\/p>\n\n\n\n\n\n<p>Review of Yifa, <em>The Origins of Buddhist Monastic Codes in China: An Annotated Translation and Study of the Chanyuan Qinggui<\/em> (University of Hawai\u2019i Press, 2002). <em>Philosophy East and West<\/em> 56\/3 (2006): 499\u2013502.<\/p>\n\n\n\n\n\n<p>Review of John R. McRae, <em>Seeing Through Zen<\/em><em>: Encounter, Genealogy, and Transformation in Chinese Chan Buddhism<\/em> (University of California Press, 2003). <em>China Review International<\/em> 11\/2 (2005): 218\u201322.<\/p>\n\n\n\r\n\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t<\/div>\r\n<\/section>\r\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":11,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"featured_post":"","footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-19","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/people.clas.ufl.edu\/mpoceski\/wp-json\/wp\/v2\/pages\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/people.clas.ufl.edu\/mpoceski\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/people.clas.ufl.edu\/mpoceski\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/people.clas.ufl.edu\/mpoceski\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/people.clas.ufl.edu\/mpoceski\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":12,"href":"https:\/\/people.clas.ufl.edu\/mpoceski\/wp-json\/wp\/v2\/pages\/19\/revisions"}],"predecessor-version":[{"id":566,"href":"https:\/\/people.clas.ufl.edu\/mpoceski\/wp-json\/wp\/v2\/pages\/19\/revisions\/566"}],"wp:attachment":[{"href":"https:\/\/people.clas.ufl.edu\/mpoceski\/wp-json\/wp\/v2\/media?parent=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}